Soekarno (Kusno Sostrodihardjo) born 6 June 1901 - 21 June 1970 was the First President of Indonesia.
Background
The son of a Javanese primary school teacher, an aristocrat named Raden Soekemi Sosrodihardjo, and his Balinese wife from the Brahman caste named Ida Ayu Nyoman Rai from Buleleng regency, Sukarno was born at Jalan Pandean IV/40 Surabaya, East Java, in the Dutch East Indies (now Indonesia). Following Javanese custom, he was renamed after surviving a childhood illness. After graduating from a native primary school in 1912, he was sent to Europeesche Lagere School (Dutch-primary school) in Mojokerto. When his father sent him to Surabaya in 1916 to attend a Hogere Burger School (Dutch-college preparatory school), he met Tjokroaminoto, a nationalist and founder of Sarekat Islam, the owner of the boarding house where he lived. In 1920, Sukarno married Tjokroaminoto's daughter Siti Oetari. In 1921, he began to study at the Technische Hogeschool (Bandoeng Institute of Technology) in Bandung. He studied civil engineering and focused on architecture. In Bandung, Sukarno became romantically involved with Inggit Garnasih, the wife of Sanoesi, the owner of the boarding house where he lived as student. Inggit was 13 years older than Sukarno. On March 1923, Sukarno divorced Siti Oetari to marry Inggit (who also divorced her husband Sanoesi). And later on, Sukarno divorced Inggit also and married Fatmawati.
Sukarno graduated with a degree in engineering on 25 May 1926. In July 1926, with his university friend Anwari, he established the architectural firm Sukarno & Anwari in Bandung, which provided planning and contractor services. Among Sukarno's architectural works are the renovated building of the Preanger Hotel (1929), where he acted as assistant to famous Dutch architect Charles Prosper Wolff Schoemaker. Sukarno also designed many private houses on today's Jalan Gatot Subroto, Jalan Palasari, and Jalan Dewi Sartika in Bandung. Later on, as president, Sukarno remained engaged in architecture, designing the Proclamation Monument and adjacent Gedung Pola in Jakarta; the Youth Monument (Tugu Muda) in Semarang; the Alun-alun Monument in Malang; the Heroes' Monument in Surabaya; and also the new city of Palangkaraya in Central Kalimantan.
Atypically, even among the colony's small educated elite, Sukarno was fluent in several languages. In addition to the Javanese language of his childhood, he was a master of Sundanese, Balinese and of Indonesian, and especially strong in Dutch. He was also quite comfortable in German, English, French, Arabic, and Japanese, all of which were taught at his HBS. He was helped by his photographic memory and precocious mind.[6]
In his studies, Sukarno was "intensely modern," both in architecture and in politics. He despised both the traditional Javanese feudalism, which he considered as "backward" and was to blame for the fall of the country under Dutch colonialism, and the imperialism practiced by Western countries, which he termed as "exploitation of humans by other humans" (exploitation de l'homme par l'homme) and is responsible for the deep poverty and low levels of education of Indonesian people under the Dutch. To promote nationalistic pride amongst Indonesian people, Sukarno interpreted these ideas in his dress, in his urban planning for the capital (eventually Jakarta), and in his socialist politics, though he did not extend his taste for modern art to pop music; he had Koes Bersaudara imprisoned for their allegedly decadent lyrics despite his reputation for womanising. For Sukarno, modernity was blind to race, neat and Western in style, and anti-imperialist.
Sukarno was the leader of his country's struggle for independence from the Netherlands and was Indonesia's first president, in office from 1945 to 1967. He was a prominent leader of Indonesia's nationalist movement during the Dutch colonial period, and spent over a decade under Dutch detention until released by the invading Japanese forces. Sukarno and his fellow nationalists collaborated to garner support for the Japanese war effort from the population, in exchange for Japanese aid in spreading nationalist ideas. Upon Japanese surrender, Sukarno and Mohammad Hatta declared Indonesian independence on 17 August 1945, and Sukarno was appointed as first president. He led Indonesians in resisting Dutch re-colonization efforts via diplomatic and military means until the Dutch acknowledgment of Indonesian independence in 1949.
After a chaotic period of parliamentary democracy, Sukarno established an autocratic system called "Guided Democracy" in 1957 that successfully ended the instability and rebellions which were threatening the survival of the diverse and fractious country. The early 1960s saw Sukarno veering Indonesia to the left by providing support and protection to the Indonesian Communist Party (PKI) at the expense of the military and Islamists. He also embarked on a series of aggressive foreign policies under the rubric of anti-imperialism, with aid from the Soviet Union and China. The 30 September Movement led to the destruction of PKI and his replacement by one of his generals, Suharto (see Transition to the New Order), and he remained under house arrest until his death.
On 4 July 1927, Sukarno with his friends from the Algemeene Studieclub established a pro-independence party, Partai Nasional Indonesia (PNI), of which Sukarno was elected the first leader. The party advocated independence for Indonesia, and opposed imperialism and capitalism because it opined that both systems worsened the life of Indonesian people. The party also advocated secularism and unity amongst the many different ethnicities in the Dutch East Indies, to establish a united Indonesia. Sukarno also hoped that Japan would commence a war against the western powers and that Java could then gain its independence with Japan's aid. Coming soon after the disintegration of Sarekat Islam in early 1920s and the crushing of Partai Komunis Indonesia after their failed rebellion of 1926, PNI began to attract a large number of followers, particularly among the new university-educated youths eager for larger freedoms and opportunities denied to them in the racist and constrictive political system of Dutch colonialism.
Sukarno was willing to support the Japanese, in exchange for a platform for himself to spread nationalist ideas to the mass population. The Japanese, on the other hand, needed Indonesia's manpower and natural resources to help its war effort. The Japanese recruited millions of people, particularly from Java, to be forced labor called "romusha" in Japanese. They were forced to build railways, airfields, and other facilities for the Japanese within Indonesia and as far away as Burma. Additionally, the Japanese requistioned rice and other food produced by Indonesian peasants to supply their own troops, while forcing the peasantry to cultivate castor oil plants to be used as aviation fuel and lubricants.
To gain cooperation from Indonesian population and to prevent resistance to these draconian measures, the Japanese put Sukarno as head of Tiga-A mass organisation movement. On March 1943, the Japanese formed a new organisation called Poesat Tenaga Rakjat (POETERA/ Center of People's Power) under Sukarno, Hatta, Ki Hadjar Dewantara, and KH Mas Mansjoer. The aim of these organisations were to galvanise popular support for recruitment of romusha forced labor, requisitioning of food products, and to promote pro-Japanese and anti-Western sentiments amongst Indonesians. Sukarno coined the term, Amerika kita setrika, Inggris kita linggis ("Let's iron America, and bludgeon the British") to promote anti-Allied sentiments. In later years, Sukarno was lastingly ashamed of his role with the romusha. Additionally, food requisitioning by the Japanese caused widespread famine in Java which killed more than one million people in 1944–1945. In his view, these were necessary sacrifices to be made to allow for future independence of Indonesia. He also was involved with the formation of Pembela Tanah Air (PETA) and Heiho (Indonesian volunteer army troops) via speeches broadcast on the Japanese radio and loud speaker networks across Java and Sumatra. By mid-1945 these units numbered around two million, and were preparing to defeat any Allied forces sent to re-take Java.
In the meantime, Sukarno eventually divorced Inggit, who refused to accept her husband's wish for polygamy. She was provided with a house in Bandung and a pension for the rest of her life. In 1943, he married Fatmawati. They lived in a house in Jalan Pegangsaan Timur No. 56, confiscated from its previous Dutch owners and presented to Sukarno by the Japanese. This house would later be the venue of the Proclamation of Indonesian Independence in 1945.
On 10 November 1943 Sukarno and Hatta were sent on a seventeen-day tour of Japan, where they were decorated by the Emperor Hirohito and wined and dined in the house of Prime Minister Hideki Tojo in Tokyo. On 7 September 1944, with the war going badly for the Japanese, Prime Minister Kuniaki Koiso promised independence for Indonesia, although no date was set. This announcement was seen, according to the U.S. official history, as immense vindication for Sukarno's apparent collaboration with the Japanese. The U.S. at the time considered Sukarno one of the "foremost collaborationist leaders."
On 29 April 1945, with the fall of Philippines to American hands, the Japanese allowed for the establishment of Badan Penjelidik Oesaha-oesaha Persiapan Kemerdekaan Indonesia (BPUPKI), a quasi-legislature consisting of 67 representatives from most ethnic-groups in Indonesia. Sukarno was appointed as head of BPUPKI and was tasked to lead discussion to prepare the basis of a future Indonesian state. To provide a common and acceptable platform to unite the various squabbling factions in BPUPKI, Sukarno formulated his ideological thinking developed for the past twenty years into five principles. On 1 June 1945, he introduced these five principles, known as pancasila, during the joint session of BPUPKI held in the former Volksraad Building (now called Gedung Pancasila).
Pancasila as presented by Sukarno during the BPUPKI speech, consisted of five common principles which Sukarno saw as commonly shared by all Indonesians:
Nationalism, whereby a united Indonesian state would stretch from Sabang to Merauke, encompassing all former Dutch East Indies
Internationalism, meaning Indonesia is to appreciate human rights and contribute to world peace, and should not fall into chauvinistic fascism such as displayed by Nazis with their belief in the racial superiority of Aryans
Democracy, which Sukarno believed has always been in the blood of Indonesians through the practice of consensus-seeking (musyawarah untuk mufakat), an Indonesian-style democracy different from Western-style liberalism
Social justice, a form of populist socialism in economics with Marxist-style opposition to free capitalism. Social justice also intended to provide equal share of the economy to all Indonesians, as opposed to the complete economic domination by the Dutch and Chinese during the colonial period
Belief in God, whereby all religions are treated equally and have religious freedom. Sukarno saw Indonesians as spiritual and religious people, but in essence tolerant towards differing religious beliefs
On 22 June, the Islamic and nationalist elements of BPUPKI created a small committee of nine, which formulated Sukarno's ideas into the five-point Pancasila, in a document known as the Jakarta Charter:
Belief in one and only Almighty God with obligation for Muslims to adhere to Islamic law
Civilised and just humanity
Unity of Indonesia
Democracy through inner wisdom and representative consensus-building
Social justice for all Indonesians
Due to pressure from the Islamic element, the first principle mentioned the obligation for Muslims to practice Islamic law (sharia). However, the final Sila as contained in the 1945 Constitution which was put into effect on 18 August 1945, excluded the reference to Islamic law for sake of national unity. The elimination of sharia was done by Mohammad Hatta based upon request by Christian representative Alexander Andries Maramis, and after consultation with moderate Islamic representatives Teuku Mohammad Hassan, Kasman Singodimedjo, and Ki Bagoes Hadikoesoemo.
On 7 August 1945, the Japanese allowed the formation a smaller Panitia Penjelidik Kemerdekaan Indonesia (PPKI), a 21-person committee tasked with creating specific governmental structure of future Indonesian state. On 9 August, the top leaders of PPKI (Sukarno, Hatta, and KRH Radjiman Wediodiningrat), were summoned by Commander-in-Chief of Japan's Southern Expeditionary Forces, Field Marshal Hisaichi Terauchi, to Da Lat, 100 km from Saigon. Field Marshal Terauchi gave Sukarno the freedom to proceed with preparation for Indonesian independence, free of Japanese interference. After much wining and dining, Sukarno's entourage was flown back to Jakarta on 14 August. Unbeknownst to the guests, atomic bombs had been dropped on Hiroshima and Nagasaki, and the Japanese were preparing for surrender.
The following day, on 15 August, the Japanese declared their acceptance of Potsdam Declaration terms, and unconditionally surrendered to the Allies. On the afternoon of that day, Sukarno received this information from leaders of youth groups and members of PETA Chairul Saleh, Soekarni, and Wikana, who had been listening to Western radio broadcasts. They urged Sukarno to declare Indonesian independence immediately, while the Japanese were in confusion and before the arrival of Allied forces. Faced with this quick turn of events, Sukarno procrastinated. He feared bloodbath due to hostile response from the Japanese to such a move, and was concerned with prospects of future Allied retribution.
At early morning on 16 August, the three youth leaders, impatient with Sukarno's indecision, kidnapped him from his house and brought him to a small house in Rengasdengklok, Karawang, owned by a Chinese family and occupied by PETA. There they gained Sukarno's commitment to declare independence within the next day. That night, the youths drove Sukarno back to the house of Admiral Tadashi Maeda, the Japanese naval liaison officer in Menteng area of Jakarta, who sympathised with Indonesian independence. There, he and his assistant Sajoeti Melik prepared text of Proclamation of Indonesian Independence.
Megawati Sukarnoputri, who served as the fifth president of Indonesia, is his daughter by his wife Fatmawati. Her younger brother Guruh Sukarnoputra (born 1953) has inherited Sukarno's artistic bent and is a choreographer and songwriter, who made a movie Untukmu, Indonesiaku (For You, My Indonesia) about Indonesian culture. He is also a member of the Indonesian People's Representative Council for Megawati's Indonesian Democratic Party – Struggle. His siblings Guntur Sukarnoputra, Rachmawati Sukarnoputri and Sukmawati Sukarnoputri have all been active in politics. Sukarno had a daughter named Kartika by Dewi Sukarno. In 2006 Kartika Sukarno married Frits Seegers, the Netherlands-born chief executive officer of the Barclays Global Retail and Commercial Bank. Other offspring include Taufan and Bayu by his wife Hartini, and a son named Toto Suryawan Soekarnoputra (born 1967, in Germany), by his wife Kartini Manoppo.
(Credit : wikipedia.org)
Independence Struggle
Sukarno was first exposed to nationalist ideas while living under Tjokroaminoto. Later, while a student in Bandung, he immersed himself in Western, Nationalist,communist, and religious political philosophy, eventually developing his own political ideology of Indonesian-style socialist self-sufficiency. He began styling his ideas as Marhaenism, named after Marhaen, an Indonesian peasant he met in southern Bandung area, who owned his little plot of land and worked on it himself, producing sufficient income to support his family. In university, Sukarno began organising a study club for Indonesian students, the Algemeene Studieclub, in opposition to the established student clubs dominated by Dutch students.On 4 July 1927, Sukarno with his friends from the Algemeene Studieclub established a pro-independence party, Partai Nasional Indonesia (PNI), of which Sukarno was elected the first leader. The party advocated independence for Indonesia, and opposed imperialism and capitalism because it opined that both systems worsened the life of Indonesian people. The party also advocated secularism and unity amongst the many different ethnicities in the Dutch East Indies, to establish a united Indonesia. Sukarno also hoped that Japan would commence a war against the western powers and that Java could then gain its independence with Japan's aid. Coming soon after the disintegration of Sarekat Islam in early 1920s and the crushing of Partai Komunis Indonesia after their failed rebellion of 1926, PNI began to attract a large number of followers, particularly among the new university-educated youths eager for larger freedoms and opportunities denied to them in the racist and constrictive political system of Dutch colonialism.
World War II and the Japanese occupation
In early 1929, during the Indonesian National Revival, Sukarno and fellow Indonesian nationalist leader Mohammad Hatta (later Vice President), first foresaw a Pacific War and the opportunity that a Japanese advance on Indonesia might present for the Indonesian independence cause. In February 1942 Imperial Japan invaded the Dutch East Indies quickly defeating Dutch forces who marched, bussed and trucked Sukarno and his entourage three hundred kilometres from Bengkulu to Padang, Sumatra. They intended keeping him prisoner and shipping him to Australia, but abruptly abandoned him to save themselves upon the impending approach of Japanese forces on Padang.
The Japanese had their own files on Sukarno and the Japanese commander in Sumatra approached him with respect, wanting to use him to organise and pacify the Indonesians. Sukarno on the other hand wanted to use the Japanese to free Indonesia: "The Lord be praised, God showed me the way; in that valley of the Ngarai I said: Yes, Independent Indonesia can only be achieved with Dai Nippon. For the first time in all my life, I saw myself in the mirror of Asia." On July 1942, Sukarno was sent back to Jakarta, where he re-united with other nationalist leaders recently released by the Japanese, including Mohammad Hatta. There, he met the Japanese commander General Hitoshi Imamura, who asked Sukarno and other nationalists to galvanise support from Indonesian populace to aid Japanese war effort.
Sukarno was willing to support the Japanese, in exchange for a platform for himself to spread nationalist ideas to the mass population. The Japanese, on the other hand, needed Indonesia's manpower and natural resources to help its war effort. The Japanese recruited millions of people, particularly from Java, to be forced labor called "romusha" in Japanese. They were forced to build railways, airfields, and other facilities for the Japanese within Indonesia and as far away as Burma. Additionally, the Japanese requistioned rice and other food produced by Indonesian peasants to supply their own troops, while forcing the peasantry to cultivate castor oil plants to be used as aviation fuel and lubricants.
To gain cooperation from Indonesian population and to prevent resistance to these draconian measures, the Japanese put Sukarno as head of Tiga-A mass organisation movement. On March 1943, the Japanese formed a new organisation called Poesat Tenaga Rakjat (POETERA/ Center of People's Power) under Sukarno, Hatta, Ki Hadjar Dewantara, and KH Mas Mansjoer. The aim of these organisations were to galvanise popular support for recruitment of romusha forced labor, requisitioning of food products, and to promote pro-Japanese and anti-Western sentiments amongst Indonesians. Sukarno coined the term, Amerika kita setrika, Inggris kita linggis ("Let's iron America, and bludgeon the British") to promote anti-Allied sentiments. In later years, Sukarno was lastingly ashamed of his role with the romusha. Additionally, food requisitioning by the Japanese caused widespread famine in Java which killed more than one million people in 1944–1945. In his view, these were necessary sacrifices to be made to allow for future independence of Indonesia. He also was involved with the formation of Pembela Tanah Air (PETA) and Heiho (Indonesian volunteer army troops) via speeches broadcast on the Japanese radio and loud speaker networks across Java and Sumatra. By mid-1945 these units numbered around two million, and were preparing to defeat any Allied forces sent to re-take Java.
In the meantime, Sukarno eventually divorced Inggit, who refused to accept her husband's wish for polygamy. She was provided with a house in Bandung and a pension for the rest of her life. In 1943, he married Fatmawati. They lived in a house in Jalan Pegangsaan Timur No. 56, confiscated from its previous Dutch owners and presented to Sukarno by the Japanese. This house would later be the venue of the Proclamation of Indonesian Independence in 1945.
On 10 November 1943 Sukarno and Hatta were sent on a seventeen-day tour of Japan, where they were decorated by the Emperor Hirohito and wined and dined in the house of Prime Minister Hideki Tojo in Tokyo. On 7 September 1944, with the war going badly for the Japanese, Prime Minister Kuniaki Koiso promised independence for Indonesia, although no date was set. This announcement was seen, according to the U.S. official history, as immense vindication for Sukarno's apparent collaboration with the Japanese. The U.S. at the time considered Sukarno one of the "foremost collaborationist leaders."
On 29 April 1945, with the fall of Philippines to American hands, the Japanese allowed for the establishment of Badan Penjelidik Oesaha-oesaha Persiapan Kemerdekaan Indonesia (BPUPKI), a quasi-legislature consisting of 67 representatives from most ethnic-groups in Indonesia. Sukarno was appointed as head of BPUPKI and was tasked to lead discussion to prepare the basis of a future Indonesian state. To provide a common and acceptable platform to unite the various squabbling factions in BPUPKI, Sukarno formulated his ideological thinking developed for the past twenty years into five principles. On 1 June 1945, he introduced these five principles, known as pancasila, during the joint session of BPUPKI held in the former Volksraad Building (now called Gedung Pancasila).
Pancasila as presented by Sukarno during the BPUPKI speech, consisted of five common principles which Sukarno saw as commonly shared by all Indonesians:
Nationalism, whereby a united Indonesian state would stretch from Sabang to Merauke, encompassing all former Dutch East Indies
Internationalism, meaning Indonesia is to appreciate human rights and contribute to world peace, and should not fall into chauvinistic fascism such as displayed by Nazis with their belief in the racial superiority of Aryans
Democracy, which Sukarno believed has always been in the blood of Indonesians through the practice of consensus-seeking (musyawarah untuk mufakat), an Indonesian-style democracy different from Western-style liberalism
Social justice, a form of populist socialism in economics with Marxist-style opposition to free capitalism. Social justice also intended to provide equal share of the economy to all Indonesians, as opposed to the complete economic domination by the Dutch and Chinese during the colonial period
Belief in God, whereby all religions are treated equally and have religious freedom. Sukarno saw Indonesians as spiritual and religious people, but in essence tolerant towards differing religious beliefs
On 22 June, the Islamic and nationalist elements of BPUPKI created a small committee of nine, which formulated Sukarno's ideas into the five-point Pancasila, in a document known as the Jakarta Charter:
Belief in one and only Almighty God with obligation for Muslims to adhere to Islamic law
Civilised and just humanity
Unity of Indonesia
Democracy through inner wisdom and representative consensus-building
Social justice for all Indonesians
Due to pressure from the Islamic element, the first principle mentioned the obligation for Muslims to practice Islamic law (sharia). However, the final Sila as contained in the 1945 Constitution which was put into effect on 18 August 1945, excluded the reference to Islamic law for sake of national unity. The elimination of sharia was done by Mohammad Hatta based upon request by Christian representative Alexander Andries Maramis, and after consultation with moderate Islamic representatives Teuku Mohammad Hassan, Kasman Singodimedjo, and Ki Bagoes Hadikoesoemo.
On 7 August 1945, the Japanese allowed the formation a smaller Panitia Penjelidik Kemerdekaan Indonesia (PPKI), a 21-person committee tasked with creating specific governmental structure of future Indonesian state. On 9 August, the top leaders of PPKI (Sukarno, Hatta, and KRH Radjiman Wediodiningrat), were summoned by Commander-in-Chief of Japan's Southern Expeditionary Forces, Field Marshal Hisaichi Terauchi, to Da Lat, 100 km from Saigon. Field Marshal Terauchi gave Sukarno the freedom to proceed with preparation for Indonesian independence, free of Japanese interference. After much wining and dining, Sukarno's entourage was flown back to Jakarta on 14 August. Unbeknownst to the guests, atomic bombs had been dropped on Hiroshima and Nagasaki, and the Japanese were preparing for surrender.
The following day, on 15 August, the Japanese declared their acceptance of Potsdam Declaration terms, and unconditionally surrendered to the Allies. On the afternoon of that day, Sukarno received this information from leaders of youth groups and members of PETA Chairul Saleh, Soekarni, and Wikana, who had been listening to Western radio broadcasts. They urged Sukarno to declare Indonesian independence immediately, while the Japanese were in confusion and before the arrival of Allied forces. Faced with this quick turn of events, Sukarno procrastinated. He feared bloodbath due to hostile response from the Japanese to such a move, and was concerned with prospects of future Allied retribution.
At early morning on 16 August, the three youth leaders, impatient with Sukarno's indecision, kidnapped him from his house and brought him to a small house in Rengasdengklok, Karawang, owned by a Chinese family and occupied by PETA. There they gained Sukarno's commitment to declare independence within the next day. That night, the youths drove Sukarno back to the house of Admiral Tadashi Maeda, the Japanese naval liaison officer in Menteng area of Jakarta, who sympathised with Indonesian independence. There, he and his assistant Sajoeti Melik prepared text of Proclamation of Indonesian Independence.
Family
Sukarno is of Javanese and Balinese descent. Sukarno married Siti Oetari in 1920, and divorced her in 1923 to marry Inggit Garnasih, whom he divorced c. 1943 to marry Fatmawati. Sukarno also married Hartini in 1954, after which he and Fatmawati separated without divorcing. In 1959, he was introduced to the then 19-year old Japanese hostess Naoko Nemoto, whom he married in 1962 and renamed Ratna Dewi Sukarno. Sukarno also married five other spouses: Haryati (1963–1966); Kartini Manoppo (1959–1968); Yurike Sanger (1964–1968); Heldy Djafar (1966–1969).Megawati Sukarnoputri, who served as the fifth president of Indonesia, is his daughter by his wife Fatmawati. Her younger brother Guruh Sukarnoputra (born 1953) has inherited Sukarno's artistic bent and is a choreographer and songwriter, who made a movie Untukmu, Indonesiaku (For You, My Indonesia) about Indonesian culture. He is also a member of the Indonesian People's Representative Council for Megawati's Indonesian Democratic Party – Struggle. His siblings Guntur Sukarnoputra, Rachmawati Sukarnoputri and Sukmawati Sukarnoputri have all been active in politics. Sukarno had a daughter named Kartika by Dewi Sukarno. In 2006 Kartika Sukarno married Frits Seegers, the Netherlands-born chief executive officer of the Barclays Global Retail and Commercial Bank. Other offspring include Taufan and Bayu by his wife Hartini, and a son named Toto Suryawan Soekarnoputra (born 1967, in Germany), by his wife Kartini Manoppo.
(Credit : wikipedia.org)